Meditation Information
Achtsamkei n der Meditation, Beziehungen, Ern?hrung & im t?glichen Leben -Sakyong. Shambhala
I thought it would be interesting to look at mindfulness as a technique and a practice in terms of how it relates with some very practical elements in our life, which would be diet--what we eat--and sleep, and maybe if we have time a relationship. But one of the elements is that mindfulness is a technique of just observing how we are living, paying attention. And I think it's a tool that can be extremely helpful in any aspect of life. We talked a little bit about it in terms of exercise, how we pay attention to what we're doing. Just the fact of having mindfulness of our own body, bringing mindfulness and our mind to parts of our body makes our body much more vital, full, and healthier. And I think a lot of what happens these days is because we are, maybe for good reason, but we have become very mindless in a lot of activities, and I think one of them is food and eating. According to the Buddha, there was various advice or rules that were made for the monastics and one was sort of not over-eating, only eating three quarters so that there was a quarter of your stomach that was still left unfilled. How to move your body--not too fast, not too slow. There's a lot of just practical advice. How to sleep. And I think that these are very important in terms of just the quality of our life. And these days, of course, there's a lot of diets, a lot of different ideas about food and so forth, so I'm not going to be talking about that, but I'm just approaching it from the point of view of meditation and practice. But something that I've found helpful is that just being...you know, a lot of it is, if we eat mindlessly, we don't appreciate what we eat. We eat quickly; we don't have time to taste what we eat. And a lot of times we're unaware and so we either gain weight or we feel sluggish in energy. Many things occur. So I think mindfulness is a way, without being heavy duty, where we can be aware of how we're living our life. A lot of times, when we're aware of what we're doing, how we're eating, how we're moving through life, not only does it become more full. As we say in Shambhala language we have "lungta", or windhorse, or kind of life force energy where we live a more satisfied life. And a lot of it is just paying attention; I think, paying attention to how we're eating, what we're eating, and then we kind of realize what effect it has on our body. A lot of times when people see something, they think it tastes good, they put it in their body and they have an ill effect. So here's a great lesson in karm :21you eat this, you feel this way. It's just mindfulness, paying attention. And as we begin to do this, I think people realize and I notice a lot of the diets and things that are out there. People ask me about variations of this--it's just if you don't pay attention to it, whatever diet we're going to do, it's eventually not going to work because we're coming back to the same pattern. So it will be, so mindlessly somebody's going to take care of it. Somehow mindfully we have to be aware of it. So, you know, bringing the mind into that is really important. Not only for the quality of the enjoyment of it, but also, really saying when it's enough. And "That's good. I'm fine. I don't need more". One more donut or one more barbequed rib or piece of tofu is not going to make it. It's whatever it is. So paying attention. So I feel like mindfulness in a very practical way helps the quality of our life. Similarly when we're sleeping, I suddenly notice like I'm traveling through various time zones and, you know, you get jetlagged and all these kinds of things, is to work with your mind and a sense of mindfulness. If you can get your mind to relax and to be present wherever we are, in terms of where we are right now and fully embodying that. The quality of sleep becomes better. A lot of times what happens is that with the incessant thinking and worrying, we're unable to sleep; so having a practice of mindfulness, we can begin to relax, realizing that certain things we do not have to think about right now; it's not helpful. Sleep is going to be more important. You know, I think these are elements where the practice of meditation can be incorporated and it can be beneficial. And we see how it is in terms of strengthening the mind, but these are practical applications. So I feel like, you know, whether it's diet or exercise, or sleep, these are, on the one hand, not in a sense the most profound things; yet, they can be very profound. When we get a good night's sleep, when we feel satisfied by a meal, when we have some kind of synchronicity of body, then it can be a very satisfying feeling. And we often refer to these as sort of like elements that make the body and mind feel exhilarated. A lot of times they say, how to take care of the mind, how to take care of your food, how to take care of your exercise, and how to take care of your sleep. If you have these elements, they say these are the ingredients one must have in balance before you actually go on a spiritual journey. And these are like practical things. So if you don't have these balanced, it's very hard to go on a journey. It's sort of like packing your bags; so a lot of times we deal with it. And the other thing is that I really feel like these days you have to take charge or control of your own food and environment because the world out there is just pumping and producing things. And we just can't consume everything that's out there. We have to be sort of discriminating in terms of what is appropriate. And when we know what's good for us, we say, "I don't need that." As good as the advertising may seem on TV, we don't need it. So it's a practice. So I think mindfulness in this way, it's a very simple tool, but it can have very profound results in terms of our whole day. So when we're balancing these very simple elements, bring our mind into it, pay attention to it, I think that's something certainly I've been trying to practice and live by and I've found it very helpful in terms of the challenges of the modern age.
Spanish meditation
Pulse Please, boys. Pablo, Put away your electronics. No, hey! Sambahan. Ugh I cannot do asanas today. Why? I was attacked by dogs and now I am sore. Just try it. Do as many asanas as you can. Vey good. Ring ring! Meditation! Please boys. Sit Pablo, sit. May I go to the bathroom? No Pablo! Sit. Zero! Zero!
Sealy Embody Latex Meditation Mattress
This is the Sealy Embody Latex Meditation. It is rated a five on our comfort scale. This mattress is going to be great for a customer looking for a right in the middle feel. This mattress isn't going too hard or too soft. Like the other Sealy Embody mattresses, this mattress also features the body climate Polartec cover that helps to keep your body temperature regulated throughout the night. This mattress utilizes four inches of smart latex on top of a high density seven-inch core. This mattress also has a 20-year-warranty, so you can be rest assured that your investment is going to last for many years to come. Also a feature of the Embody mattresses, on the foundation, you have a little side pocket to put magazines of your remote controller.
Meditation on the very subtle mind - Venerable Geshe Kelsang Gyatso
Today I will give some essential instructions on the fifth and sixth stages of training in Mahamudra, which ar dentifying our very subtle mind, and realizing our very subtle mind directly. Having accomplished the fourth stage of training in Mahamudra, that is, realizing our own subtle mind directly, we continue to meditate on our own subtle mind during long, deep sleep. And when our inner winds naturally enter, abide, and dissolve into the central channel, with subtle memory, we should recognize the eight signs of this dissolution... from the mirage-like appearance to the clear light. Our mind of sleep that experiences the eighth sign of this dissolution is the clear light of sleep. Having recognized the eight signs of dissolution, our mind that experiences the eighth sign of this dissolution is the clear light of sleep. At the beginning it is initial example clear light. This means that it is not fully qualified clear light... because the dissolution of the inner winds into the central channel is partial. Because it is not fully qualified in the clear light, because the dissolution of the inner winds is partial. However, we continue to meditate on this initial example clear light... continually during long, deep sleep, continually day-by-day and month-by-month, until it transforms into the ultimate example clear light of sleep. By doing this, when our initial example clear light transforms into the ultimate example clear light of sleep, we have attained the ultimate example clear light of sleep. At this time, we have accomplished the fifth stage of training in Mahamudra, that is, identifying our very subtle mind. We should then engage in the next stage, the last stage, the sixth stage of training in Mahamudra, that is, realizing our very subtle mind directly. Again, having accomplished the fifth stage, that is, identifying our very subtle mind, we continue to meditate on our ultimate example clear light of sleep during long, deep sleep... continually day-by-day and month-by-month until it transforms into meaning clear light. By doing this, when our ultimate example clear light transforms into meaning clear light... we attain meaning clear light... and at this time, we have accomplished the sixth stage of training in Mahamudra, that is, realizing our very subtle mind directly; from where we will directly attain full enlightenment. Between ultimate example clear light and meaning clear light, we will attain the divine illusory body. As I already explained before, between ultimate example clear light and meaning clear light... we will attain the divine illusory body, which is the deathless body. At this time our very subtle inner wind, the very subtle body, is transformed into the divine illusory body in the aspect of a Tantric enlightened Deity such as Heruka; but the colour of the illusory body is necessarily white... because its substantial cause, that is, the very subtle inner wind, is white color. The moment we attain the divine illusory body, our main body is necessarily the divine illusory body as white Heruka, and not a human body. The moment we attain the divine illusory body, our main body is necessarily the divine illusory body as white Heruka, and not a human body. Since our main body is the divine illusory body, it will never die, this means that we ourself are now a deathless person.1 However, in order to communicate with human beings and engage in daily human activities,1 we need to keep our human form as a temporary body.1 Through keeping a human form as our temporary body,1 we can communicate with ordinary human beings and engage in daily human activities as normal.1 After we have attained meaning clear light,1 our divine illusory body then transforms into Buddha's Form Body...1 and our mind of meaning clear light transforms into Buddha's mind of omniscient wisdom.1 At the same time, we ourself become an enlightened being, as Buddha Heruka,1 with the entire Pure Land of Buddha Heruka's mandala,1 surrounded by countless enlightened Heroes and Heroines.1 So we have accomplished our final ultimate goal for living beings.1 We have reached our final destination.
Kundalini Yoga for Beginners oing the Twist in Kundalini Yoga & Meditation
Twist, go ahead and bring your hands out, so your elbows are level with your shoulders. We are going to bring our pointer finger and press the nail of our pointer nail under your thumbs. We are going to turn to the left and then we are going to turn to the right, we are going to inhale left and exhale right, inhale left and exhale right. And if you feel comfortable you can speed this up, if you start to feel a little dizzy, you can try closing your eyes, now come to this side and inhale, hold the breath and exhale, hold the breath and exhale, let us pause, okay inhale and exhale and your hands come rest on your legs and palms facing out.
Quiet Relaxation Meditation (rejuvenate) ASMR
>> JES elcome to change your mind meditation. [pause] I want you to find a comfortable place to sit or lay down. I want to take a deep breath in to the count of four and release to the count of eight. [pause] Take a deep breath in to the count of four and exhale to the count of eight. [pause] One final deep breath in to the count of four and exhale to the count of eight. [pause] Now I want you to feel that breath coming in through your feet and then even out your breathing. As you exhale, release any tension you may hold in your feet. Take a deep breath in to your legs and as you exhale release any tension you may hold in your legs. Take a deep breath into your torso and release any anxiety you may hold in your stomach and exhale. Take a deep breath into your arms, and release the muscles in your shoulders and the muscles in your hands. Take a deep breath in to your head and your neck, and release any tension in your forehead, jaw and neck. Take one final deep breath and fill your whole body. Exhale and let go of any remaining tension you may hold. Now I want you to picture your skin. Picture how it covers your whole body. Picture the skin on your hands and legs, and your stomach. I want you to think about the fact that all of the skin on your body has regenerated within the last seven years. None of the skin you have in your body was there seven years ago. It is all replenished. Your skin is constantly replenishing itself. We shed old cells and create new cells. We tend to think of ourselves as fixed but biologically we are constantly changing. Letting go of the dead cells and building new cells. We tend to think of ourselves as fixed but biologically we are constantly changing, we are constantly rejuvenating. Most of the cells in our body will rebuild and rejuvenate every 7 years. Thinking specifically of our skin, none of the skin on your body felt anything that occurred more than seven years ago. Most of the skin on the surface was not there more than a month ago. This gives you the freedom to rejuvenate yourself. To see yourself as able to change, as biologically you change all the time. I want you to slowly start to return to the room which sitting. Start to hear the sounds around you. Start to feel where you are sitting or lying down. Remember this feeling that you’re able to change. That your body is already changing. That you not stuck with any of your past history. Thank you for taking this time today. Remember meditation changes your mind.
How To Teach Yoga & Meditation For Children ow To Teach Kids A Recline Twist In Yoga
Hi welcome back! Brooke is here and she just released from bridge pose and now we're going to take just a simple relaxing reclining twist. So on an inhalation Brooke is going to pull her knees up toward her chest lifting her feet from the floor, taking her hands and holding at the knees and just gently kind of rocking from side to side to release tension from the low back, massaging the spine. Then she'll take her arms out to the sides straight out from the shoulders with the palms facing up for the twist. Which she's going to drop her knees and her feet over to the right keeping the shoulders down, turning her gaze to look in the direction of the left hand. So twists are wonderful things to do after you've been folding forward and some back bending positions in which we've been in during the previous filming, so a twist is just a good way to neutralize and relax the spine. And then with an inhale Brooke will bring her knees back to center along with the head and then she'll drop her feet and legs over to the left, turning her head in the direction of the right shoulder. So we've just went to both sides and as always she's breathing deeply. After she's taken a few breaths, we'll inhale to come back to the center with the knees and the feet and to bring the arms closer into the sides and relax the feet down to the floor. That was a simple reclining twist.
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